Did jesus say anything about gays
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Those who wish to establish biblical authority over the long haul will avoid the cage-match approach. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error (Romans 1:26).
Some Christians suggest that a progressive God would overturn his own commands in a certain social climate, but God does not progress in his thinking; his thoughts and commandments are always right.
We know that God does not change his mind, that he is always the same, and this is foundational to our hope and our faith in his Kingdom purposes.
God was, is, and always will be against sexual sin in all of its forms, which include lust for a person who is not one’s spouse, sexual affairs, and even emotional affairs.
One must not single out someone who identifies as gay or transgender as a “sinner” but instead look inward.
We are commanded not to judge others. If we treat other people as though they are not as valuable to God as we are, then we risk incurring his judgment on ourselves (Matthew 7:1-2).
3. That observation hardly means that his moral vision has no relevance to those issues.
Jesus never said anything explicit about abortion, same-sex marriage, or child molestation.
And so the slogan from the T-shirt appears to be vindicated. Scriptural Themes and Interpretations
3.1 Holiness and Love
Scripture’s call to holiness includes sexual ethics. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you” (Matthew 7:1-2).
A big problem in the church right now is the attitude that because someone identifies as gay, lesbian, transgender, etc., that they should not be welcomed into the church.
Therefore what God has joined together, let no one separate” (Matthew 19:4–6). Jesus considered any other expression of sexuality sinful. The Samaritan woman was one of his first apostles. Rather than take a permissive view of sexual immorality and divorce, Jesus affirmed that people are either to be single and celibate or married and faithful to one spouse of the opposite gender.
His commands are not optional, and he states clearly, “You shall not lie with a male as with a woman; it is an abomination” (Leviticus 18:22).
Neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God (1 Corinthians 6:9-11).
For this reason God gave them up to dishonorable passions.
This foundational premise establishes the binary nature of human sexuality as woven into God’s original creation.
In Genesis 2:24, the union of man and woman is depicted as a one-flesh covenant: “For this reason a man will leave his father and mother and be joined to his wife, and they will become one flesh.” The emphasis on male-female pairing is the template for marriage, consistently referenced throughout Scripture.
1.2 Historical Accounts: Genesis 19
In describing the sin of Sodom and Gomorrah, Genesis 19:4-11 recounts men of the city demanding sexual relations with Lot’s guests, who were angels in human form.
When God made Eve, Adam said “this at last is bone of my bones and flesh of my flesh; she shall be called Woman” (Genesis 23).
Marriage is represented frequently in Scripture. Ethical instructions, including sexual conduct, gain deeper clarity in the New Covenant but remain consistent in reflecting God’s righteous nature. While the Bible presents homosexual acts as sin, Scripture also emphasizes love and compassion toward all people.
Yet in the following verse, 1 Corinthians 6:11, he offers hope: “And that is what some of you were.
This would include same-sex activity.
Also, are we to believe that any and every action is good unless Jesus specifically forbade it? (1 Timothy 1:15)
Intimacy, Identity, and Culture
Sam Allberry, a same-sex pastor from England, confronts the pain of being alone, even by choice, on the grounds of obedience to God. Celibacy is made more difficult by the elevation of marital intimacy to a lofty position above all other forms, including friendship.
Allberry’s fear is that “if someone’s only choice in life seems to be either unbiblical intimacy or no intimacy, they’re going to end up choosing unbiblical intimacy.
He writes,
While it’s reasonable to assume that Jesus and his fellow Jews in first-century Palestine would have disapproved of gay sex, there is no record of his ever having mentioned homosexuality, let alone expressed particular revulsion about it. He also serves as associate pastor at Kenwood Baptist Church in Louisville, Kentucky.