Gay people and christianity

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We are commanded not to judge others. If we treat other people as though they are not as valuable to God as we are, then we risk incurring his judgment on ourselves (Matthew 7:1-2).

3. (1 Timothy 1:15)

Intimacy, Identity, and Culture

Sam Allberry, a same-sex pastor from England, confronts the pain of being alone, even by choice, on the grounds of obedience to God.

Celibacy is made more difficult by the elevation of marital intimacy to a lofty position above all other forms, including friendship.

Allberry’s fear is that “if someone’s only choice in life seems to be either unbiblical intimacy or no intimacy, they’re going to end up choosing unbiblical intimacy. In this world, there are nonbinary, genderfluid, transgender, and other multi-faceted expressions of the non-gendered image of God within creation.

Genesis 2

Genesis 2 tells the marriage story of Adam and Eve.

However, the word “marriage” isn’t used. non-vaginal penetration. Paul does not exclude anyone, even classifying himself as the chief of sinners. And if you keep looking, there is a counter-argument to that counter-argument and so on. So men pursued marriage and women accepted it not primarily because they fell in love, or because of attraction, but for social status and for procreation.

Unlike today, Roman marriages were not based on romantic attraction. This would make sense because much of the understanding behind what was “natural” is that sex ought to lead to procreation. It’s essential to lean on the teachings of Christ, who emphasized love and grace above all else. If Paul had been referring to men forcing boys to have sex, then he could have used the word “biazó” for “violent force” to denote a difference between consensual and non-consensual sex.

So neither washes. He, however, is the man who is given this promise, [the promise that] Only he who risks heresies can gain the truth.” This is what many generations before us were willing to do— skirt the edge of heresy in order to gain the truth.

 

What Does the Bible Say About LGBTQ+ People?

Conversations around what the Bible says about LGBTQ+ people can be contentious.

This is the radical nature of the Gospel—when it moves toward accepting people who were previously on the outside and told they were inherently disordered.

Throughout history the church didn’t wrestle with every major doctrine in the infancy of the church. “That is why a man leaves his father and mother and is united to his wife, and they become one flesh” (Genesis 2:24).

The word friend, philos in the Greek, means “beloved” or “dear.” “I have called you friends,” Jesus said to his disciples (John 15:15).

Not everyone accepts forgiveness through Jesus; but he offers dignity, love, and truth to everyone.

gay people and christianity

So one significant reason why gay marriage wasn’t addressed in Scripture was because it wasn’t a cultural issue; marriage between two people of the same gender was out of the question, since romantic feelings was not the reason for marriage—procreation was.

The idea of a personal sexual orientation was foreign to them. But instead of taking part in the stoning, Jesus said, “Let any one of you who is without sin be the first to throw a stone at her” (John 8:7, NIV).

At this point, everyone left, and the woman was saved.

The Parent Summit strives to support and unify families through unconditional love in a Christ-honoring way and is for any parent of an LGBTQ+ child, wherever you may be on this path.

 

As a Pastor, How Can I Learn More About My LGBTQ+ Congregants?

We encourage pastors and clergy to read our Relational Guide for Clergy and consider joining the seasonal Clergy Community Group to discuss the guide in a communal setting.

The Clergy Community Group is specifically designed to equip clergy members to create a safer, more equitable environment for LGBTQ+ congregants in their respective church context.

One emerges with a clean face, the other with a dirty face. The Samaritan woman depicted in John 4 had been married five times and was with a sixth man.

He sat and talked with her when the rest of her community shunned the woman. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

It was in this moment that Daniel understood the weight of his sin, not just in terms of sexuality but in the broader context of unbelief.

However, according to Scripture, Jesus was without sin, and should have thrown the stone in accordance with the Law. But Jesus chose to not apply the Scriptures literally in order to save a life.